Expect the unexpected with Kagtali

Imagine this: it’s your first marriage anniversary. Your partner is at home, and you arrive, excited to surprise her. But as you walk in, you see her with someone you’ve never met or heard of before. You discover she’s having an extramarital affair. To make matters worse, you’ve already invited guests to celebrate the occasion. Now, put yourself in this situation, could you still celebrate the day? What would you do next? Isn’t it hard even to imagine?

A similar situation unfolds in Kagtali, a play currently being staged at Kausi Theatre, Kathmandu.

Written and directed by debutant Nabin Chandra Aryal, Kagtali tells the story of Shital (played by Basna Timalsina), Suraj (played by Rupesh Lama), and Bibash, Shital’s husband, played by Sabin Bhattarai. The characters find themselves entangled in an unconventional and emotionally complex encounter when they all come face-to-face under unexpected circumstances.

Blend of thriller and humour

The play, based on the crime thriller genre, not only keeps you curious about what happens next but also consistently adds elements of humor and comedy. In Kagtali, the audience can’t stop laughing throughout the performance, while simultaneously growing more curious about the consequences of the unconventional situation unfolding on stage.

This blend of suspense and humor is something rarely seen in Nepali theatre, and debutant writer-director Nabin Chandra Aryal does justice to the genre. He demonstrates how humor can be woven into even the most intense and unconventional scenarios.

Kagtali offers a refreshing take on genre-blending that Nepali theatre artists should consider exploring more in the days to come.

Kagtali wouldn’t have been this engaging and entertaining if the actors hadn’t executed their roles so well. Speaking of the performances, all ten characters deliver a phenomenal job on stage.

Awesome acting

Basna and Rupesh, in particular, impress the audience with their control over expressions and body language, especially in emotionally complex scenes.

Even as the audience and other characters burst into laughter, Basna and Rupesh manage to maintain their intense expressions, adding depth to the play’s contrasting tones.

The role played by Basna and as Shital and her aunty (played by Sushma Niraula) holds particular significance because they represents women who are well-educated and have the potential for successful careers but, due to family circumstances, are deprived of the opportunity to step outside the home and explore their individuality. Their characters becomes a voice for countless women whose aspirations are quietly buried under the weight of domestic expectations, shedding light on the silent sacrifices made in the name of tradition and duty.

Teku, played by Jiwan Dahal, steals the show with his attitude and body language. Whenever he appears or does something on stage, the audience can’t stop laughing. He’s the kind of character who might remind you of a loud and oversmart relative that almost every family has.

The conversations among the characters feel natural—they mostly talk about everyday topics like family, work, and life. This makes the play relatable and grounded in reality.

As for the setting, the play is staged in a modest rented two bedroom apartment with a balcony, where characters often step out to smoke.

One particularly charming aspect of the production is the use of classic Nepali music in the background. The playlist is impressive, featuring songs like Ma Mauntama by Om Bikram Bista and Aruna Lama’s Pohor Saal Khushi, among others.

Room for improvements

While the play overall is exceptionally well-executed, there are a few elements the creators could consider improving. Firstly, according to the calendar hanging on the right side of the stage, the play is set in 1995. However, the bookshelf on the left side contains books published after that date, for instance, Vijay Kumar’s Khusi (2014) and Bettany Hughes’s The Hemlock Cup (2010). Similarly, there is a newspaper on the table dated 1996. Additionally, there is also a scene where the character Teku sign in a cheque from Gobal IME Bank, a bank established in 2012. These inconsistencies in set details create confusion about the play’s timeline.

Secondly, one of the characters uses a real khukuri on stage. It would be better to use a prop or artificial replica instead, firstly, for safety reasons, especially since there is an intense brawl scene where things could easily go wrong.

Secondly, because theatre, by its nature, is about making the artificial feel real, not about using real objects to heighten authenticity.

Kagtali: A must watch show

The play’s ending, too, is a memorable one, cleverly crafted to challenge your assumptions and leave you thinking long after the curtain falls.

Overall, Kagtali is an exceptional show. Whether you’re having a bad day or simply looking to be entertained with a mix of thrills and laughter, Kagtali is the best choice, catch it while you can.

 

Here is how the social media ban could affect Nepali film and music

After the government decided to ban social media on Thursday, netizens have turned into frenzy . The government’s decision to deactivate popular platforms such as Facebook, Messenger, YouTube, and X has also sparked debates.

Some argue that this is a blow to democracy and freedom of expression, while others believe that big tech companies should come under Nepal’s law.

In this context, it is certain that the shutdown of social media will have a widespread impact on entertainment industries. In recent times, the ecosystem of Nepali film and music has revolved around social media. Be it promotion, box office, stardom-building, or interaction with audiences, social media has been an essential platform for the entire entertainment sector.

Here is how the ban of social media will affect the entertainment sector, particularly film and music. Firstly let’s begin with the film.

Impact of social media ban on film industry

Damage to marketing and promotion

Trailers, posters, teasers, songs, and other promotional content reach audiences through Facebook, Instagram, and YouTube. TikTok also has some role in this, but YouTube remains the main source. Without social media, the promotion system is bound to collapse. Promotion, which so far has been cost-free, will suddenly become expensive. Films set to release during Dashain may feel the immediate impact.

Reduced audience reach

Social media helps films reach audiences worldwide. Without these platforms, that reach will be significantly restricted.  Nepalis living abroad make up a large market for Nepali films. Without social media, films will lose connection with this global audience.

End of collaboration with influencers

Artists and content creators on TikTok, Instagram, and YouTube have been promoting films and interacting with fans. This style of promotion will stop.

Impact on the box office

Word of mouth spreads very quickly on social media. Without it, the footfall in the  theaters could decrease significantly.

Decline in global viewership

Nepali films that gain attention at international festivals often rise to fame through online popularity. Whether for festivals or foreign promotion, without social media, Nepali films risk losing global exposure.

Impact of social media ban on music industry

Loss in digital revenue

In recent times, for Nepali musicians and record labels, YouTube is the biggest source of income. The ban will directly cut down their earnings.

Burden for independent artists

Rappers, indie singers, and emerging bands rely on social media reels and YouTube for listeners. Without social media, new talents will struggle to break through. This was already seen when YouTube removed its trending page.

Halt of viral trends

Many Nepali songs become popular through social media dance challenges and reels. Without these, songs will lose wide reach and popularity.

Fewer global collaborations

In recent years, Nepali musicians have been collaborating with foreign artists and brands, with most connections starting on social media. Banning these platforms will reduce international opportunities, especially at a time when Nepali songs are being released in foreign languages as well.

Reduced fan interaction

Artists interact with fans through live sessions, comments, and inboxes. Losing this direct connection will affect their branding and engagement.

All you need to know about the Miss Nepal 2025 winners

Winners of Miss Nepal 2025 in four categories have been announced. The Hidden Treasure declared the winners during the finale held on Saturday at the Sunrise Convention Center in Godawari.

These four winners represent the Gen-Z generation. A total of 26 finalists competed for the titles.

Here’s a brief introduction to the winners:

Luna Luintel (Miss Nepal World 2025)

Luintel, 26, a native of  Kathmandu, is currently pursuing her Master’s degree in Public Health at the University of Sydney, Australia. With the motto “Learn, Study, and Return,” she aims to support Nepalis abroad who wish to return and contribute to Nepal.

She enjoys playing the flute, listening to podcasts, and exploring the underwater world as a scuba diver. She also loves swimming. Previously, she was the first runner-up of Miss Teen 2015. She aspires to provide transformative leadership in public health and spread global knowledge at the local level to create meaningful community impact.

Urusha Bhandari (Miss Nepal International 2025)

Bhandari, 26, of Lalitpur, is pursuing her Bachelor’s in Dental Surgery. She is passionate about academics, music, and staying connected with nature.

Through modeling, dentistry, and social service, she hopes to positively impact human lives. A fitness enthusiast, she enjoys playing the guitar, swimming, and basketball. She has walked the runway in well-known fashion shows such as TGIF, TPJFS, and Kathmandu Fashion Week. She aims to bring social change through her skills in oral surgery and media.

Sony Ghale (Miss Nepal Earth 2025)

Ghale, 25, from Dhunche in Rasuwa, is a kho-kho player and bodybuilder. With the aim of promoting educational equality, she has implemented the Ek Shiksha (One Education) project. She wants to bridge the gap between private and public education.

Through her NGO Khushi Kopila (Happy Bud), she is contributing to her community. She hopes to become a leader who moves forward with confidence and guides the future.

Deepshikha Nepal (Miss Nepal Cosmo 2025)

Nepal, 24, from Jhapa, is pursuing her Bachelor’s degree in Environmental Science. A researcher and outspoken advocate for environmental justice, she wants to link environmental issues with society. She has been working for youth, women, and communities affected by environmental challenges, and she seeks to provide policy-level training and advocacy at all levels of government.

Her interests include anchoring, singing, and reading books. In 2023, she participated in a United Nations environmental program on sustainable development held in Thailand.

For Nabin K Bhattarai live shows are the heart of music

In the last three decades, singer-songwriter Nabin K Bhattarai has performed thousands of live shows at both national and international venues with his band. Even today, his passion for live performances remains the same. For him, performing live is what keeps music, and the entire art form alive. He especially cherishes the interaction with the audience that unfolds during his shows.

“Those interactions in live shows are one of the most beautiful parts of music,” says Bhattarai.

Together through music

Bhattarai, who loves performing live more than anything else, is now excited as he prepares to perform for the first time at Lord of the Drinks, one of the country’s top clubs, on August 23, with his band Nabin K Bhattarai and the Atripta which features Bhattarai on vocals, Bhaskar Raj Ghimire and Bishal Chhetri on guitar, Dhiraj Chhetri on keyboard, Chandan Darshandhari on bass and Prabhat Risal on drums.

Interestingly, he has never set foot in a club, not even as an audience member, which makes him all the more curious about this upcoming show.
Bhattarai, except in a couple of exceptional cases, has always performed with a band. He finds performing with a band more authentic and joyful, than performing in the karaoke. He has refused to perform in a lot of shows because the organiser asked him to perform in a karaoke.

The thing that keeps him connected to his band is his background in music education. He earned a bachelor’s degree in ethnomusicology from Kathmandu University, where he was part of the very first batch of students in the program. His education encouraged him to explore different instruments and helped him appreciate the essence of working together with band members.

Secondly, his inspirations, bands such as Pink Floyd, Deep Purple, and Guns N’ Roses, motivated him to perform with a band.

“Performing with a band has a different energy; it provides enough space for improvisation,” says Bhattarai. “Karaoke performances do not offer such an experience.”

Beauty in imperfection

Photo: Facebook/Atripta- Nabin K Bhattarai Band

Speaking to Onlinekhabar, Bhattarai recalls his first live show in the early 1990s at the National Academy Hall with his band Steel Wheels, where they performed Pink Floyd’s iconic track Time.

Since then, Bhattarai has witnessed a plethora of changes in the live music scene, in terms of stage setup, technology, equipment, audiences, and more. Back then, everything was analogue, whereas today almost everything has gone digital.

“The pace of technological advancement is so rapid that sometimes it’s hard to keep up,” says Bhattarai.

According to Bhattarai, the advancement of technology in music has been helpful in many ways, but at the same time, it is also making music sound robotic.

“Under the pretext of being perfect, musicians these days, even during live shows, are becoming overly dependent on technology, which in fact is killing the art,” says Bhattarai. “There is no such thing as perfection in art; the small errors that occur during a live performance are the true beauty of live music.”

Besides his evergreen hits like Aankhama TimilaiTimilai Ma Dobaato MaEh JhariSanjha PakhaRaat Bityo and many others, Bhattarai is also well known for his live performances, which are consistently well received by audiences. According to him, practice, patience, and consistency are the key elements that make a band tight, ultimately allowing them to deliver a proper show.

His band also follows certain pre-show and post-show rituals, which, he believes, play a vital role in ensuring a good performance. One of their main rituals is practicing three days a week leading up to a show, but deliberately avoiding practice the day before. Each session lasts for a maximum of two hours.

“If we practice one day before a show and any band member makes a mistake during rehearsal, that mistake tends to linger in their mind, which can negatively affect their performance on stage,” says Bhattarai.

On the day of the performance, another pre-show ritual is to avoid talking about music as much as possible. After the show, however, the band reviews each other’s performances and works on resolving any issues to improve future shows.

Rachana Dahal to release Hey Bhagwan music video with live performance

After three months of releasing the lyrical visualiser for Timi Bhaye from the album Janmadaag, which features rapper Dmriti, singer-songwriter Rachana Dahal is set to release the music video for Hey Bhagwan this Saturday at XO Club.

The music video premiere will be followed by a full live performance of the album Janmadaag. The performance will feature Dahal’s band, including Roshan Sharma (guitarist), Roshan Putwar (flute), Kiran Shahi (drummer), and Sanish Maharjan (bassist).

The technical team includes sound engineers Yukesh Pariyar and Iman Bikram Sha, lighting engineer Sakchhyam Chitrakar, and screen technician Kiran Thapa. Similarly, the artist management for the event has been done by Nirvikalpo.

Along with Hey Bhagwan and Timi Bhaye, the album also includes songs like AsambhavAlagavDaagbatti, and Aagya.

Rachana Dahal is widely acclaimed for her songwriting abilities. Her songs delve into themes such as toxic relationships, mental health, and emotional fallout—topics that are often under-discussed in Nepali society.